Naples

» Location: 40.833333° N, 14.25° E [Edit]
» Confidence: 91.5%
» 37 references in 13 chapters

Table of Contents / Preface (13 references)

CHAPTER XXVIII. Picturesque Horrors--The Legend of Brother Thomas--Sorrow Scientifically Analyzed--A Festive Company of the Dead--The Great Vatican Museum Artist Sins of Omission--The Rape of the Sabines--Papal Protection of Art--High Price of "Old Masters"--Improved Scripture--Scale of Rank of the Holy Personages in Rome--Scale of Honors Accorded Them --Fossilizing--Away for Naples

Chapter 1 (13 references)

From Leghorn to Naples (calling at Civita Vecchia to land any who may prefer to go to Rome from that point), the distance will be made in about thirty-six hours; the route will lay along the coast of Italy, close by Caprera, Elba, and Corsica. Arrangements have been made to take on board at Leghorn a pilot for Caprera, and, if practicable, a call will be made there to visit the home of Garibaldi.

Chapter 15 (13 references)

Some of our party have gone to England, intending to take a roundabout course and rejoin the vessel at Leghorn or Naples several weeks hence. We came near going to Geneva, but have concluded to return to Marseilles and go up through Italy from Genoa.

Chapter 24 (13 references)

It is said that we shall probably be quarantined at Naples. Two or three of us prefer not to run this risk. Therefore, when we are rested, we propose to go in a French steamer to Civita and from thence to Rome, and by rail to Naples. They do not quarantine the cars, no matter where they got their passengers from.

Chapter 25 (13 references)

Having eaten the friendless orphan--having driven away his comrades --having grown calm and reflective at length--I now feel in a kindlier mood. I feel that after talking so freely about the priests and the churches, justice demands that if I know any thing good about either I ought to say it. I have heard of many things that redound to the credit of the priesthood, but the most notable matter that occurs to me now is the devotion one of the mendicant orders showed during the prevalence of the cholera last year. I speak of the Dominican friars--men who wear a coarse, heavy brown robe and a cowl, in this hot climate, and go barefoot. They live on alms altogether, I believe. They must unquestionably love their religion, to suffer so much for it. When the cholera was raging in Naples; when the people were dying by hundreds and hundreds every day; when every concern for the public welfare was swallowed up in selfish private interest, and every citizen made the taking care of himself his sole object, these men banded themselves together and went about nursing the sick and burying the dead. Their noble efforts cost many of them their lives. They laid them down cheerfully, and well they might. Creeds mathematically precise, and hair-splitting niceties of doctrine, are absolutely necessary for the salvation of some kinds of souls, but surely the charity, the purity, the unselfishness that are in the hearts of men like these would save their souls though they were bankrupt in the true religion--which is ours.

Chapter 28 (13 references)

But the surest way to stop writing about Rome is to stop. I wished to write a real "guide-book" chapter on this fascinating city, but I could not do it, because I have felt all the time like a boy in a candy-shop --there was every thing to choose from, and yet no choice. I have drifted along hopelessly for a hundred pages of manuscript without knowing where to commence. I will not commence at all. Our passports have been examined. We will go to Naples.

Chapter 29 (13 references)

The ship is lying here in the harbor of Naples--quarantined. She has been here several days and will remain several more. We that came by rail from Rome have escaped this misfortune. Of course no one is allowed to go on board the ship, or come ashore from her. She is a prison, now. The passengers probably spend the long, blazing days looking out from under the awnings at Vesuvius and the beautiful city--and in swearing. Think of ten days of this sort of pastime!--We go out every day in a boat and request them to come ashore. It soothes them. We lie ten steps from the ship and tell them how splendid the city is; and how much better the hotel fare is here than any where else in Europe; and how cool it is; and what frozen continents of ice cream there are; and what a time we are having cavorting about the country and sailing to the islands in the Bay. This tranquilizes them.

Chapter 30 (13 references)

"See Naples and die." Well, I do not know that one would necessarily die after merely seeing it, but to attempt to live there might turn out a little differently. To see Naples as we saw it in the early dawn from far up on the side of Vesuvius, is to see a picture of wonderful beauty. At that distance its dingy buildings looked white--and so, rank on rank of balconies, windows and roofs, they piled themselves up from the blue ocean till the colossal castle of St. Elmo topped the grand white pyramid and gave the picture symmetry, emphasis and completeness. And when its lilies turned to roses--when it blushed under the sun's first kiss--it was beautiful beyond all description. One might well say, then, "See Naples and die." The frame of the picture was charming, itself. In front, the smooth sea--a vast mosaic of many colors; the lofty islands swimming in a dreamy haze in the distance; at our end of the city the stately double peak of Vesuvius, and its strong black ribs and seams of lava stretching down to the limitless level campagna--a green carpet that enchants the eye and leads it on and on, past clusters of trees, and isolated houses, and snowy villages, until it shreds out in a fringe of mist and general vagueness far away. It is from the Hermitage, there on the side of Vesuvius, that one should "see Naples and die."

Chapter 31 (13 references)

We came out from under the solemn mysteries of this city of the Venerable Past--this city which perished, with all its old ways and its quaint old fashions about it, remote centuries ago, when the Disciples were preaching the new religion, which is as old as the hills to us now--and went dreaming among the trees that grow over acres and acres of its still buried streets and squares, till a shrill whistle and the cry of "All aboard--last train for Naples!" woke me up and reminded me that I belonged in the nineteenth century, and was not a dusty mummy, caked with ashes and cinders, eighteen hundred years old. The transition was startling. The idea of a railroad train actually running to old dead Pompeii, and whistling irreverently, and calling for passengers in the most bustling and business-like way, was as strange a thing as one could imagine, and as unpoetical and disagreeable as it was strange.

Chapter 32 (13 references)

Home, again! For the first time, in many weeks, the ship's entire family met and shook hands on the quarter-deck. They had gathered from many points of the compass and from many lands, but not one was missing; there was no tale of sickness or death among the flock to dampen the pleasure of the reunion. Once more there was a full audience on deck to listen to the sailors' chorus as they got the anchor up, and to wave an adieu to the land as we sped away from Naples. The seats were full at dinner again, the domino parties were complete, and the life and bustle on the upper deck in the fine moonlight at night was like old times--old times that had been gone weeks only, but yet they were weeks so crowded with incident, adventure and excitement, that they seemed almost like years. There was no lack of cheerfulness on board the Quaker City. For once, her title was a misnomer.

Chapter 33 (13 references)

If you want dwarfs--I mean just a few dwarfs for a curiosity--go to Genoa. If you wish to buy them by the gross, for retail, go to Milan. There are plenty of dwarfs all over Italy, but it did seem to me that in Milan the crop was luxuriant. If you would see a fair average style of assorted cripples, go to Naples, or travel through the Roman States. But if you would see the very heart and home of cripples and human monsters, both, go straight to Constantinople. A beggar in Naples who can show a foot which has all run into one horrible toe, with one shapeless nail on it, has a fortune--but such an exhibition as that would not provoke any notice in Constantinople. The man would starve. Who would pay any attention to attractions like his among the rare monsters that throng the bridges of the Golden Horn and display their deformities in the gutters of Stamboul? O, wretched impostor! How could he stand against the three-legged woman, and the man with his eye in his cheek? How would he blush in presence of the man with fingers on his elbow? Where would he hide himself when the dwarf with seven fingers on each hand, no upper lip, and his under-jaw gone, came down in his majesty? Bismillah! The cripples of Europe are a delusion and a fraud. The truly gifted flourish only in the by-ways of Pera and Stamboul.

Chapter 34 (13 references)

To suppress a paper here involves the ruin of the publisher, almost. But in Naples I think they speculate on misfortunes of that kind. Papers are suppressed there every day, and spring up the next day under a new name. During the ten days or a fortnight we staid there one paper was murdered and resurrected twice. The newsboys are smart there, just as they are elsewhere. They take advantage of popular weaknesses. When they find they are not likely to sell out, they approach a citizen mysteriously, and say in a low voice--"Last copy, sir: double price; paper just been suppressed!" The man buys it, of course, and finds nothing in it. They do say--I do not vouch for it--but they do say that men sometimes print a vast edition of a paper, with a ferociously seditious article in it, distribute it quickly among the newsboys, and clear out till the Government's indignation cools. It pays well. Confiscation don't amount to any thing. The type and presses are not worth taking care of.

Chapter 61 (13 references)

Well, we were at home in Palestine. It was easy to see that that was the grand feature of the expedition. We had cared nothing much about Europe. We galloped through the Louvre, the Pitti, the Ufizzi, the Vatican--all the galleries--and through the pictured and frescoed churches of Venice, Naples, and the cathedrals of Spain; some of us said that certain of the great works of the old masters were glorious creations of genius, (we found it out in the guide-book, though we got hold of the wrong picture sometimes,) and the others said they were disgraceful old daubs. We examined modern and ancient statuary with a critical eye in Florence, Rome, or any where we found it, and praised it if we saw fit, and if we didn't we said we preferred the wooden Indians in front of the cigar stores of America. But the Holy Land brought out all our enthusiasm. We fell into raptures by the barren shores of Galilee; we pondered at Tabor and at Nazareth; we exploded into poetry over the questionable loveliness of Esdraelon; we meditated at Jezreel and Samaria over the missionary zeal of Jehu; we rioted--fairly rioted among the holy places of Jerusalem; we bathed in Jordan and the Dead Sea, reckless whether our accident-insurance policies were extra-hazardous or not, and brought away so many jugs of precious water from both places that all the country from Jericho to the mountains of Moab will suffer from drouth this year, I think. Yet, the pilgrimage part of the excursion was its pet feature--there is no question about that. After dismal, smileless Palestine, beautiful Egypt had few charms for us. We merely glanced at it and were ready for home.